Aliens

Last month Ezra Klein wrote a refreshing column on the UFO revelations of the last few months (and years).* It was refreshing because it not only carefully distinguished between alien and supernatural but also avoided the silly trope that the existence of alien life would undermine, transform, or even substantially affect the doctrines or practices of major world religions like Christianity. Here’s the money graf:

There is a thick literature on how evidence of alien life would shake the world’s religions, but I think Brother Guy Consolmagno, director of the Vatican Observatory, is quite likely right when he suggests that many people would simply say, “of course.” The materialist worldview that positions humanity as an island of intelligence in a potentially empty cosmos — my worldview, in other words — is the aberration. Most people believe, and have always believed, that we share both the Earth and the cosmos with other beings — gods, spirits, angels, ghosts, ancestors. The norm throughout human history has been a crowded universe where other intelligences are interested in our comings and goings, and even shape them. The whole of human civilization is testament to the fact that we can believe we are not alone and still obsess over earthly concerns.

This is exactly right. At least for Christians, while the discovery of alien life would be momentous as a discovery, and while it would certainly raise theological questions, it would not in the least threaten or even disturb faith in the gospel. Whatever exists in the cosmos—indeed, whatever exists outside of time and space that is not God—is a fellow creature, just like us, created by the God of Abraham from nothing, just like us. Read C. S. Lewis or Mary Doria Russell or Michel Faber or any other science fiction author from the last century who has imagined intergalactic missions to meet or learn from or evangelize non-terrestrial rational species. Lewis in particular loved to speculate that Jesus’s comments about “other sheep, not of this fold” in John 10:16 applied not only to gentiles but, potentially, to intelligent life elsewhere in the universe. Who knows?

Whatever the answer, the collective response from Christians to the demonstrable existence of alien life will and should comprise four options: doxology; wonder at the mysteries of creation; desire, with appropriate caution and within limits, to learn more about and form some relationship with these fellow creatures; and, for the most part, getting on with the business of life.

Kudos to Klein for seeing that, and cutting through the nonsense.

*In my own mind, there are five possible interpretations of the seemingly physics-defying happenings recorded and witnessed by the pilots (and their flight cameras): (1) human technology; (2) alien technology; (3) natural occurrences; (4) supernatural phenomena; (5) nothing—a trick of the light, a fault of the eyes, a mistake of the video, or some other similar explanation. It seems to me the only frightening option is the first, though perhaps I should be more fearful of the second.