A blurb, a reply, a review

A quick link round-up.

First, I neglected to mention the publication, earlier this spring, of a posthumous work by Robert Jenson titled The Trinity and the Spirit: Two Essays from Christian Dogmatics. Almost forty years ago Jenson collaborated on a remarkable multivolume work called Christian Dogmatics, coauthored with his fellow Lutherans Carl Braaten, Gerhard Forde, Philip Hefner, Paul Sponheim, and Hans Schwartz. The folks at Fortress pulled out Jenson’s contributions to that work and made a book out of them. My endorsement is on the back cover (alongside Bruce Marshall’s); here’s the full blurb:

Robert Jenson's contribution to the multi-authored Christian Dogmatics in the early 1980s has always been the most underrated part of his corpus, for the simple reason that few readers ever happened upon it. This stand-alone republication is therefore a gift to all readers of Jenson, whether seasoned veterans or those new to this great American theologian. The whole work is worthy of one's attention, but the section on the Holy Spirit is alone worth the price of the book. The ongoing reception of Jenson's thought will be bolstered by having his full pneumatology ready to hand, and the church will be edified once more by a pastor, scholar, and doctor of the sacred page whose love for the Lord and for his bride suffused all that he said and did, to the very end of his life.

What are you waiting for? Go buy the book!

Second: In the latest issue of First Things, both Ephraim Radner and Carl Trueman have written letters responding to my essay two issues ago on “Theology in Division.” The letters are generous and thoughtful. I do my best to reply in kind.

Third: My review of R. B. Jamieson and Tyler R. Wittman’s Biblical Reasoning: Christological and Trinitarian Rules for Exegesis in the International Journal of Systematic Theology is available to read in an early online version. Here’s the money graf:

The book is a triumph. It is a work of rich scholarship that remains accessible, stylishly written, spiritually nourishing, even devotional, while offering useful practical guidance for serious readers to avoid error and seek the living God in Holy Scripture. It does so not only by talking about the text but by exegeting it, with attentive care, on just about every page. One can only hope this book will become assigned reading in seminaries until such time as historical criticism releases its chokehold on the hermeneutical imaginations of pastors and scholars alike.

That comes about halfway through the review. I do raise some critical questions later, but this summary judgment is the relevant takeaway. Another book for you to buy.

Speaking of which. A friend alerted me to the fact that my second book—The Church’s Book: Theology of Scripture in Ecclesial Context—is available on Amazon for under $17. It’s usually $50! Nab a copy while it’s cheap, y’all! Bundle it with Wittman/Jamieson and Jenson. Come to think of it, that trifecta wouldn’t be unfitting…

I’m in First Things + on a podcast

An essay of mine called “Theology in Division” is in the new issue of First Things. Here’s a link. I’ve had something like it half-written in the back of my mind for the last five years. I’m glad for it to be in print finally. I’m also glad for it to honor both Robert Jenson and Joseph Ratzinger, two theologians whose legacy I treasure who have now gone on to their reward.

I’m also on the latest episode of a new podcast called The Great Tradition. We recorded the interview back in December. It’s about the Bible. This time I’ve got a good mic, so I don’t sound like I’ve yelling through feedback the whole time.

After declining invitations to appear on podcasts for years, I’ve now been on 5-10 of them over the last 12+ months. My line used to be “Friends don’t let friends go on podcasts before tenure.” I have tenure now, so I guess I’m covered. In any case, I’ve come to enjoy the interviews. This one was fun, and I think we found a way to cover all the main theological issues raised by my two books on Scripture.

I’m in FT on Andrew Root and “the church in the immanent frame”

Today First Things published my review of Andrew Root’s new book, Churches and the Crisis of Decline: A Hopeful, Practical Ecclesiology for a Secular Age. Here’s how the review opens:

If there is one thing everyone agrees about in America, it is that churches are in decline. Agnosticism and apostasy have, as ideas and as habits, been trickling down from Western elites for three centuries. First they came for the mainline; then they came for Catholics; now they have come for evangelicals. The “nones” are rising and long-time parishes are shuttering. One hears of consultants being brought in to help local churches “die well.” Even in the Bible Belt, for every thriving congregation there are five on hospice care.

Andrew Root’s new book is therefore a timely one. Titled Churches and the Crisis of Decline, it speaks directly to churches and pastors looking to survive, if not thrive, in a time of disorienting collapse. The book offers a theological vision for faithful pastoral ministry and church life that draws upon the writings of a young Swiss pastor who lived in similarly trying times a century ago: Karl Barth. Root wants us to see Barth’s theology—especially his commentary on Romans—as pastoral above all: that is, written by a minister for ministers tasked with the proclamation of the gospel and the care of a congregation. Just as St. Thomas wrote the Summa Theologiae for the practical tasks of his fellow Dominicans, so Barth wrote the bullet-stopping volumes of the Kirchliche Dogmatik for fellow preachers of God’s word. Rather than leave Barth to the systematicians, Root wants to reclaim him for the pastors.

Click here to read the rest.

Lent: no Twitter + new piece in FT

As promised a few weeks back, I deactivated my Twitter profile this morning. (I thought to link to it and then realized … there’s nothing to link to!) It’s the first time I’ve done so since creating an account nine years ago. It was reading Thomas à Kempis that spurred me seriously to contemplate it; then it was reading Bonhoeffer for class this morning that prompted me just to get it over with already. Mortify the flesh, doubly so when that mortification is digital.

So you won’t see me on Twitter between now and Easter. We’ll see if I reappear after that. TBD.

While I’m at it, though, I’ve got a little piece over in First Things today. It’s about Ash Wednesday, naturally, and it’s called “Marked by Death.” While you’re there, read Peter Leithart’s lovely, moving reflection on the silence of Jesus in St. Matthew’s Gospel.

A blessed Lent to all of you.

Two new essays on the long Lent of Covidtide

Last week in Mere Orthodoxy I wrote about Tish Harrison Warren's terrific new book, Prayer in the Night: For Those Who Work or Watch or Weep.

Today I’m in First Things reflecting on what it means to celebrate the Triduum in Covidtide.

The essays are, in a way, companion pieces. Both are about persisting in Lent as we approach Easter Sunday; both reflect on the long Lent of the last year (the emergency liturgical season of "Covidtide"); both insist that resurrection is coming; both remind us that the passage to Sunday runs through the passion of Jesus. Some of us need to know in our bones that Jesus is risen; some of need to recall that Holy Saturday comes first.

Yesterday I read St. Luke's account of Jesus's final hours with his disciples. The passage in 22:31-34 is almost too much to bear:

“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail; and when you have turned again, strengthen your brethren.” And he said to him, “Lord, I am ready to go with you to prison and to death.” He said, “I tell you, Peter, the cock will not crow this day, until you three times deny that you know me.”

The Lord calls us and prays for each of us by name. Like St. Peter, we will fail (vv. 56-60), and beneath the gaze of the Lord (v. 61), we will weep bitterly (v. 62). But borne up by his prayers and the power of his cross, we will turn again, strengthened and ready to strengthen (John 21:15-17). Only then will we be truly ready to take up our own cross and follow him (vv. 18-19).

A blessed Triduum to all of you.

Publication round-up: recent pieces in First Things, Journal of Theological Interpretation, Mere Orthodoxy, and The Liberating Arts

I've been busy the last month, but I wanted to make sure I posted links here to some recent pieces of mine published during the Advent and Christmas seasons.

First, I wrote a meditation on the first Sunday of Advent for Mere Orthodoxy called "The Face of God."

Second, I interviewed Jon Baskin for The Liberating Arts in a video/podcast called "Can the Humanities Find a Home in the Academy?" Earlier in the fall I interviewed Alan Noble for TLA on why the church needs Christian colleges.

Third, in the latest issue of Journal of Theological Interpretation, I have a long article that seeks to answer a question simply stated: "What Are the Standards of Excellence for Theological Interpretation of Scripture?"

Fourth and last, yesterday, New Year's Day, First Things published a short essay I wrote called "The Circumcision of Israel's God." It's a theological meditation on the liturgical significance of January 1 being simultaneously the feast of the circumcision of Christ (for the East), the solemnity of Mary the Mother of God (for Rome), the feast of the name of Jesus (for many Protestants), and a global day for peace (per Pope Paul VI). I use a wonderful passage from St. Theodore the Studite's polemic against the iconoclasts to draw connections between each of these features of the one mystery of the incarnation of the God of Israel.

More to come in 2021. Lord willing it will prove a relief from the last 12 months.