My latest: on the late Albert Borgmann, in HHR

This morning The Hedgehog Review published an essay of mine called “The Gift of Reality.” It’s an extended introduction to and exposition of the life and writings of the late Albert Borgmann, including a review of his last book, published posthumously last January. Here’s a sample paragraph from the middle of the piece:

At the same time, while Borgmann may have been a critic of liberalism, he argued that “it should be corrected and completed rather than abandoned.” In this he reads as a less polemical Christopher Lasch or Wendell Berry, fellow democrats whose political vision—consisting among other things of family, fidelity, fortitude, piety, honor, honest work, local community, neighborliness, and thrift—is likewise invested in preserving and respecting reality. Such a vision is simultaneously homeless on the national stage and the richest fruit of the American political tradition.

Click here to read the whole thing.

Un-paywalled: me in Hedgehog Review on Slow Horses

Back on March 1, I shared a link to my essay in the latest issue of The Hedgehog Review on Mick Herron’s spy novels (now turned into a TV series) called Slow Horses (or Slough House, as you please). But for those without a subscription it’s been behind a paywall for the last seven weeks, which means almost no one could click on the link and actually read the essay!

As of today, however, it’s out from behind the paywall and available for reading by any and all comers. You should still subscribe to a wonderful magazine. Let my essay be the nudge you needed…

My latest: on Mick Herron’s Slow Horses novels, in Hedgehog Review

I’m in the latest issue of The Hedgehog Review with an essay called “Beating Slow Horses.” It’s about Mick Herron’s spy novels, which have been adapted for TV on AppleTV+. Here’s how the essay opens:

The conceit at the heart of Mick Herron’s Slow Horses novels is simple. There is a house in London for misfit spies. When MI5 is unable, for one reason or another, to fire failed employees, it opts to send them there. The exile is permanent, though the losers who suffer it do their best to pretend it isn’t. It’s a win-win for the service, in any case. No one gets sued. HR is pacified. And banishment proves either so unbearably dull and humiliating that the misfit spies voluntarily quit, or they remain there forever, whiling away the hours without hope of redemption. It is said of the souls in Dante’s purgatorio that the unhappiest are happier than the happiest on earth. Conversely, the happiest in Herron’s inferno are unhappier than the unhappiest outside its walls.

After all, there is no garden atop this mount and certainly no Virgil or Beatrice. Only a hulking demon, pitchfork in hand, keeping the drudges circling beneath him. The paradiso of Regent’s Park is lost forever. Only after some time does it dawn on the damned that their perpetual expulsion means they’re in hell.

Hell’s name is Slough House.

Unfortunately, the essay is paywalled at present. I imagine it’ll unlock here in the next few weeks. All the more reason to subscribe to a wonderful magazine!

My latest: reviews of Andrew Wilson and Fred Sanders

This morning The Hedgehog Review published my review essay of Andrew Wilson’s new book Remaking the World: How 1776 Created the Post-Christian West. Here’s an excerpt:

Two big ideas define the book. The first is that the year 1776 explains, or contains in nuce, every major feature of the modern world as we know it. The second is Wilson’s expansion of Harvard anthropologist Joseph Henrich’s label for Westerners: not just WEIRD but WEIRDER. The acronym stands for Western, Educated, Industrialized, Rich, Democratic, Ex-Christian, and Romantic. These are the seven facets that define the unique, historically contingent character of “Western” societies today (Wilson does not like the W-word; he either avoids it, puts it in scare quotes, or replaces it with WEIRDER). Most of the book consists of recounting how each of these traits appeared, took hold, or otherwise began to be disseminated in and around the year 1776.

The story that unfolds is wonderful to read. Wilson has a light touch and an enviable ability to interweave telling vignettes with major events and countless names, dates, and locations without overwhelming the reader. More than two-thirds of the book is straight narrative. Commentary is present throughout, but Wilson clearly wants the work to be accessible to lay readers; his primary audience is not scholars.

Read the rest here. The book is not just great; it’s good fun, at times a rip-roaring yarn. Pick up a copy!

In addition, the academic journal Pro Ecclesia has just published my review of Fred Sanders’ book (not his latest, since just this month he’s published a new one!) Foundation of Salvation: Trinity and Soteriology, which came out about two years ago. Here’s an excerpt:

This is a marvelous work of sober scholarship by one of our leading theologians on the central Christian doctrine. It is systematic theology par excellence: a paradigm of the discipline by a thinker and writer at the peak of his powers. It is, moreover, one more fusillade in the ongoing counterattack by defenders of classic trinitarian doctrine against those would renew, by radically revising, that same doctrine. Following Scott Swain—and in line with John Webster, Lewis Ayres, Michel Barnes, Kathryn Tanner, Bruce Marshall, Karen Kilby, Matthew Levering, and many others—Sanders suggests that “the modern revival of interest in the doctrine of the Trinity” is a kind of renewal without retrieval (p. 184). Phrased more sharply, it is reclamation by erasure, inasmuch as the doctrine is redefined so profoundly that few of the doctrine's ancient architects, patrons, or custodians would recognize it, much less affirm it.

If, in other words, the writings and epigones of Barth and Rahner, Moltmann and Pannenberg, Jenson and LaCugna were once in the ascendant, it would seem that time is past. The upshot is not that this shift, if it is a shift, means the right side has won. But it does mean that those who saw the sheer fact of innovation as itself a sign of abiding vitality were wrong, as in the unfortunate confident tones of James Morris Whiton as he approached the turn of the twentieth century: “Doubtless, many will move on into the larger Trinitarianism which modern thinking requires. But quite as many will stay within the narrower lines of the past … [Nevertheless t]here is too much of the Holy Spirit now in the church to permit the new Trinitarianism to be again excommunicated by the old” (quoted on p. 194). In a candid aside, Sanders calls this way of thinking “a constant harassment by bright new ideas, and a relentless production of new schemas by which to distinguish the latest trinitarianism from the errors that have gone before.” The effect is ironic, given that the stated aim of so many revisers has been to serve the unity and mission of the contemporary church: “the doctrine of the Trinity itself has begun to seem unstable and indeterminate for several generations of theology students and church leaders” (p. 194).

Read the rest here. Another great book by another great scholar. More, please!