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John Webster on the perennial nature of the intellect's depravity
"[W]e would be unwise to think of the depravity of the intellect as a
peculiarly modern occurrence, a collateral effect of the naturalization
of our view of ourselves. It assumes peculiar modern forms, such as the
association of the intellect with pure human spontaneity and resistance
to the idea that the movement of the mind is moved by God. But these are
instances of perennial treachery; if our intellects are depraved, it is
not because we are children of Scotus or Descartes or Kant, but because
we are children of Adam."
—John Webster, God Without Measure: Working Papers in Christian Theology—Volume II, Virtue and Intellect (T&T Clark, 2016), 147
—John Webster, God Without Measure: Working Papers in Christian Theology—Volume II, Virtue and Intellect (T&T Clark, 2016), 147
Webster on Barth's engagement with philosophy
"Barth's insistence on speaking [with philosophy/non-Christian
disciplines] on his own terms is not to be interpreted as obstinate
reluctance to come out of his lair and talk to the rest of the world;
quite the contrary: in writing, as in life, Barth showed remarkable
openness to all manner of ideas, provided he is allowed to exercise
Christian nonconformity."
—John Webster, Barth, 2nd ed. (New York: T&T Clark, 2000, 2004), p. 174
—John Webster, Barth, 2nd ed. (New York: T&T Clark, 2000, 2004), p. 174