Tech bubble
Lately it’s occurred to me that I must live in an odd sort of tech bubble. It has two components.
On one hand, no one in my context (a medium-sized city in west Texas) lives in any way “free” from digital technology. Everyone has smartphones, laptops, tablets, and televisions with streaming apps. Most little kids have Kindles or iPads; most 10-12-years olds have phones; nearly every middle school has a smartphone. Women are on Instagram and TikTok, men are on Twitter and YouTube. Boys of every age play video games (Switch, XBOX, PS5), including plenty of dads. Adults and kids alike are on their phones during church, during sporting events, during choir performances. Kids watch Disney+ and PBS Kids; parents watch Max and Netflix. Screens and apps, Amazon and Spotify, phones and tablets galore: this is just daily ordinary life. There are no radicals among us. No slices of life carved out. I don’t know anyone without a TV, much less without wireless internet. I don’t know anyone without a smartphone! Life in west Texas—and everywhere else I’m aware of, at least in the Bible Belt—is just like this. No dissenting communes. No screen-free spaces. I’m the campus weirdo for not permitting devices in my classroom, and doubly so for not using a Learning Management System. Nor am I some hard-edged radical. I’m currently typing on a MacBook, and when I leave my office, I’ll listen to an audiobook via my iPhone.
In other words, whenever anyone tells me that the world I’ve just described isn’t normal, isn’t typical, isn’t entrenched and established and nigh unavoidable—I think, “Okay, we simply live in different worlds. I’d like to come tour yours. I’ve not seen it with my own eyes before.” I’m open to being wrong. But I admit to some measure of skepticism. In a nation of 330 million souls, is it meaningful to point to this or that solitary digital experimenter as a site of resistance? And won’t they capitulate eventually anyway?
But maybe not. What do I know?
Here’s the other hand, though. Everyone I know, tech-addled and tech-saturated though they be, everyone agrees that digital technology and social media are a major problem, perhaps the most significant social challenge, facing all of us and especially young people today. No one thinks it’s “no big deal.” No one argues that their kids vegging out on video games all day does nothing to their brains. No one pretends that Instagram and TikTok and Twitter are good for developing adolescents. No one supposes that more screen time is better for anyone. They—we—all know it’s a problem. They—we—just aren’t sure what to do about it. And since it seems such an enormously complex and massive overarching matrix, by definition a systemic problem calling for systemic solutions, mostly everyone just keeps on with life as it is. A few of us try to do a little better: quantifying our kids’ screen time; deleting certain apps; resisting the siren song of smartphones for 12-year-olds. But those are drops in the bucket. No one disputes the nature or extent of the problem. It’s just that no one knows how to fix it; or at least no one has the resolve to be the one person, the one household, in a city of 120,000 to say No! to the whole shebang. And even if there were such a person or household, they’d be a one of one. An extraordinary exception to the normative and unthreatened rule.
And yet. When I read online, I discover that there are people—apparently not insignificant in number?—who do not take for granted that the ubiquity and widespread use of social media, screens, and personal devices (by everyone, but certainly by young people) is a bad thing. In fact, these people rise in defense of Silicon Valley’s holy products, so much so that they accuse those of us worried about them of fostering a moral panic. Any and all evidence of the detrimental effects of teenagers being online four, six, eight hours per day is discounted in advance. It’s either bad data or bad politics. Until very recently I didn’t even realize, naive simpleton that I am, that worrying about these things was politicized. That apparently you out yourself as a reactionary if … checks notes … you aren’t perfectly aligned with the interests of trillion-dollar multinational corporations. That it’s somehow right-wing, rather than common-sense, to want children and young people to move their bodies, to be outdoors, to talk to one another face to face, to go on dates, to get driver’s licenses, to take road trips, to see concerts, to star gaze, to sneak out at night(!), to go to restaurants, to go to parks, to go on walks, to read novels they hold in their hands, to look people in the eye, to play the guitar, to go camping, to visit national parks, to play pick-up basketball, to mow the yard, to join a protest march, to tend a garden, to cook a meal, to paint, to leave the confines of their bedrooms and game rooms, to go to church, to go on a picnic, to have a first kiss—must I go on? No, because everyone knows these are reasonable things to want young people to do, and to learn to do, and even (because there is no other way) to make mistakes and take real risks in trying to learn to do. I know plenty of conservatives and plenty of progressives and all of them, not an exception among them, want their kids off social media, off streaming, off smartphones—on them, at a minimum, much less—and want them instead to do something, anything, out there in the bright blue real world we all share and live in together.
I must allow the possibility, however, that I inhabit a tech bubble. There appear to be other worlds out there. The internet says so. In some of them, I’m told, there are tech-free persons, households, and whole communities enjoying life without the tyrannous glare of the Big Five Big Brother staring back at them through their devices. And in other worlds, running parallel to these perhaps, tech is as omnipresent as it is in my neck of the woods, yet it is utterly benign, liberating, life-giving, and above all enhancing of young people’s mental health. The more screens the better, in that world. To know this is to be right-thinking, which is to say, left-thinking: enlightened and progressive and educated. To deny it is right-thinking in the wrong sense: conservative and benighted and backwards.
Oh, well. Perhaps I’ll visit one of these other worlds someday. For the time being, I’m stuck in mine.
