New essay published: “Be Fearful as Christ Was Fearful"
Over at Mere Orthodoxy, Jake was kind enough to publish a reflection I wrote on life in a pandemic. I actually wrote it all the way back in March, just as Covid was ramping up, when there were all kinds of calls from Christian writers, pastors, and thinkers to "not be afraid" or to be "free from fear." I use St. Maximus to discuss the role of fear in the Christian life, rooted in the presence of natural fear in the life of Christ. It's called "Be Fearful as Christ Was Fearful," and here's a taste of what I'm up to:
In other words, what we see in the Garden is not for show. It is not fantasy or fiction. Christ, because he is truly and naturally human, fears death the way any bodily creature might: for to be destroyed is not good, does not belong to an unfallen world. His humanity recoils from the prospect of the passion, not out of lack of trust in the Father or uncertainty in his vocation, but because he is like unto us in every respect apart from sin. As God with us, he is one of us. And it is only human to shrink before death, even death on a cross.
But Maximus wants us to see that that is not the end of the story, because Christ’s solidarity with us is always redemptive, and so it is here, too. His fear is part of his saving work in that it is exemplary for us. For, far from obstructing his obedience to God, Christ’s natural fear becomes the occasion for it. 'Not my will but thine' is the cry of a heart faithful to God in the presence of fear, not in its absence. It is the cry of courage, which is the virtue that knows the right thing to do, and wills to do it, when disavowal of fear would mean self-deception or recklessness. In this Jesus is our pioneer, the trailblazer of truly human courage, precisely in that moment when fearlessness would be foolish. For the will of the Lord outbids even our rational fears.
In this way, Maximus helps us to see what Christian fear might mean. All of Christ’s action is our instruction, as Aquinas says. Here too: we live as Christ lived, die as he died, suffer as he suffered, fear as he feared. If we are to grieve as those with hope, but still to grieve, so are we to fear as those with faith, but still to fear.
