My latest: a plea to teach college students about God, in The Raised Hand

The Raised Hand is a Substack run by the Consortium of Christian Study Centers and edited by Daniel G. Hummel of the Lumen Center (Madison, WI) and Upper House (serving the University of Wisconsin-Madison). This school year they’ve been running monthly essays written by Christian academics asked to respond to the following prompt: “What does every university and college student need to learn?”

Yesterday they published my entry, titled “The Knowledge of God.” Here’s how it opens:

I am tempted to begin by saying that the first thing every university and college student needs to learn is how to read. But I’ve written about that plenty elsewhere, and you can’t throw a stone on the internet without hitting someone writing about the crisis of literacy on campus and in the public schools. Since I’m a theologian, moreover, there’s some low-hanging fruit (no pun intended) just waiting for me to reach up and take it.

Here's my real answer: If learning is about knowing, then every college student needs, through teaching, to come to know God. Another way to say this is that every student needs to learn how to pray.

Click here to read the whole thing. Thanks to Daniel for the invitation. And thanks to Sara Hendren, who already read and kindly boosted the piece. It was a fun one to write. Watch for a follow-up podcast conversation (sometime in the next week or two) that discusses the essay, also hosted by The Raised Hand.

My latest: a plea for screen-free church, in CT

I’m in Christianity Today arguing for screen-free church; here are the opening paragraphs:

Some years ago, author Hal Runkel trademarked a phrase that made his name: screamfree parenting. It’s a memorable term because it captures viscerally what so many moms and dads want: parenting without the volume turned up to 11—whether of our kids’ voices or our own.

I’d like to propose a similar phrase: screen-free church. It’s a vision for an approach to Christian community and especially public worship that critically assesses and largely eliminates the role of digital devices and surfaces in church life. But the prescription depends on a diagnosis, so let me start there.

Consider the following thesis: The greatest threat facing the church today is not atheism or secularism, scientism or legalism, racism or nationalism. The greatest threat facing the church today is digital technology.

Rest the rest here.

Links to a passel of podcast appearances (and a few reviews)

I’ve been on the podcast circuit the last couple months, hawking the two new books. I expect these appearances to continue for another month or so but then slowly disappear. I had no idea my sabbatical would really be about clearing my afternoons for book publicity, but there you go.

I usually remember to share links with friends and on Micro.blog, but I wanted to gather some of them here for folks who might be interested; I’ll follow links to pod with links to some reviews of either book that have been published this month. Plus a book launch here in Abilene at a local bookstore!

By the way, feel free to nag your favorite podcaster to have me on. I’m sure I’ll lose stamina by semester’s end, but it’s been so much more fun than I expected. Turns out that talking about God, church, theology, and your own writing with engaged strangers is fun! I’ve also gone on a few live radio shows that don’t record the audio for later—a rare instance of digital conversation not immediately disseminated in eternal form on the internet. Also also, more than once I’ve not realized the conversation would be captured in video form, for YouTube, hence my occasionally disheveled or casual appearance.

Last, I’ve either already recorded more podcasts or have plans to go on others that will be published in the coming months: Trevin Wax’s Reconstructing Faith, the Yale Center for Faith and Culture podcast, the Christian Chronicle Podcast, the Sacramentalists, and more. Perhaps Truth Over Tribe or Mere Fidelity, too—though I’m sure my bad takes and TV habits have led to Matt’s banning my non-Barthian, pseudo-recusant self for good.

Here’s the list for now:

• Eerdmans Author Interview – YouTube

• Crackers and Grape Juice – this isn’t available on Apple or Spotify yet, but a (sped up) version is available on Jason Micheli’s Substack Tamed Cynic

• Know Why – Apple | Spotify

• Mornings with Carmen LaBerge – Apple | Spotify

• Marc Jolicoeur (aka “Jolly Thoughts”) – Apple | Spotify | YouTube

• Gospel Simplicity – Apple | Spotify | YouTube

• That’ll Preach – Apple | Spotify | YouTube

• A History of Christian Theology – Apple | Spotify

And here are a handful of reviews:

• Christianity Today: Uche Anizor reviews Letters to a Future Saint

• Front Porch Republic: Alex Sosler reviews Letters to a Future Saint

• Fare Forward: Will Bryant reviews Letters to a Future Saint

• The Baptist Standard: Ben Faus reviews Letters to a Future Saint

• Christianity Today: Brett Vanderzee reviews The Church

• Holy Joys: Johnathan Arnold reviews The Church

• The Gospel Coalition: Samuel Parkison reviews The Church

• Joel Wentz: video review of The Church

Last but not least, if you’re here in Abilene, the local bookstore (co-founded by one of my former students!) Seven and One is having a launch party for both books this coming Tuesday. Here’s the flyer; come out and get a book signed!

It’s publication day! The Church: A Guide to the People of God is here!

It’s out! It’s here! Order a copy! My second book in the same month! There are no more to come anytime soon, so buy them up while you can!

Buy one for yourself, for your spouse, your children, your grandchildren, your nephews, your nieces, your godchildren, your parents, your pastor, your youth pastor, your college pastor, your professor—or all of them!

Don’t take my word for it—listen to Andrew Wilson, Stanley Hauerwas, Ephraim Radner, Karen Kilby, Matthew Levering, Karen Kilby, and Mark Kinzer, all of whom endorsed it. They can’t be wrong, can they?

The first review of the book came out last week in The Gospel Coaliation. Samuel Parkison writes:

Gentiles don’t become Jews, but they can become the true seed of Abraham through adoption (see Gal. 3:16). This deep awareness of the church’s Old Testament connections is a welcome emphasis. All the more so because of the undeniably beautiful prose in which East develops this idea. Indeed, The Church can just as easily be labeled a work of art as a work of theology. For example, his reflections on the typological resonances between Eve, Mary, Israel, and the church are nothing less than riveting.

He concludes: “This is a beautiful book. Taken in such a way, The Church should receive a wide and appreciative readership.”

Come on: There’s just no way a book that looks that good can be bad on the inside. By way of reminder, here is the book’s description:

You belong to God's family. But do you understand what that means?

The Bible tells the story of God and his people. But it is not merely history. It is our story. Abraham is our father. And Israel's freedom from slavery is ours.

Brad East traces the story of God's people, from father Abraham to the coming of Christ. He shows how we need the scope of the entire Bible to fully grasp the mystery of the church. The church is not a building but a body. It is not peripheral or optional in the life of faith. Rather, it is the very beating heart of God's story, where our needs and hopes are found.

Buy it wherever books are sold. And while you’re at it, buy the rest of the volumes in Lexham’s Christian Essentials series—The Apostles’ Creed by Ben Myers, The Lord’s Prayer by Wes Hill, The Ten Commandments and Baptism by Peter Leithart, and God’s Word by John Kleinig. Kleinig also authored the seventh in the series, due next March, called The Lord’s Supper. The last two should come out sometime in the next 12-24 months…

Get the whole set! Starting with mine! Today! Now! Ahorita! S'il vous plaît!

Thanks to all. This one’s a love letter to the church—both the Church and the churches that I have called home over the last four decades. I hope it shows.

My latest: a review of Rod Dreher, in CT

This morning Christianity Today published my review of Rod Dreher’s new book (out today) Living in Wonder: Finding Mystery and Meaning in a Secular Age. The title of the review is “Make Christianity Spooky Again”—just in time for Halloween!

Rod Dreher has some advice for you. First, put down your phone, close your laptop, and turn off the television. Next, begin to pray. Don’t pray just anything; recite the Jesus Prayer, preferably hundreds of times. Now you are positioned to begin your quest. The object of the quest is beauty. Seek to behold divine glory in the work of the Lord’s hands, whether in his creation, icons, or saints. If you have eyes to see, each of these is a mirror reflecting the light of Christ in a dark but not forsaken world.

In a word, you must become a “practical mystic.” If you don’t, you’ll lack the resilience to weather a godless, disenchanted culture. You and your children will lose hold of the faith. Like the apostle Peter, you will sink beneath the waters; unlike him, no one will lift you up. Or so argues Dreher in his new book, Living in Wonder: Finding Mystery and Meaning in a Secular Age. 

Just wait till we get to the aliens. Read the rest here.

My latest: on fantasy and theology in The Christian Century

In the latest issue of The Christian Century I have an essay on the divine comedy of epic fantasy, or as the editors titled it, “Gods Who Make Worlds.” It’s ostensibly a review of the final volume of Tad Williams’s quartet The Last King of Osten Ard, which is itself a sequel series to the original trilogy Memory, Sorrow, and Thorn—not to mention a prequel, a bridge novel, and a companion volume—for a total of ten books in this world. The name of that world is Osten Ard, and I use the glories of Osten Ard to think aloud about epic fantasy as a genre and its relationship to Christian faith.

Here are the opening paragraphs:

Three decades ago, Tad Williams published the final volume in the best epic fantasy trilogy written in English since The Lord of the Rings. Called Memory, Sorrow, and Thorn, the series ran from 1988 to 1993 and totaled over a million words. Half of those words came in the final book—one of the longest books ever to make it onto the New York Times bestseller list.

There is no overselling the significance of Williams’s achievement: the biggest names in fantasy in the intervening decades all acknowledge his influence, from Brandon Sanderson to Patrick Rothfuss to Game of Thrones creator George R. R. Martin. (There is no Westeros without Osten Ard, Williams’s fictional world.) Yet, although Williams is hyper-prolific and widely admired, he has never had the success or name recognition of these other authors. No streaming service has yet broken the bank in adapting Williams’s magnum opus.

Why have these books sold well but never set the world on fire?

Three reasons come to mind…

Click here to read the rest. Thanks again to The Christian Century for letting me write about these books and this topic—a big ask, given my lack of qualifications.

My latest: on the social effects of church, in CT

In 2016 David Brooks gave an address at the 40th Anniversary Celebration of the Council for Christian Colleges and Universities. Titled “The Cultural Value of Christian Higher Education,” the talk had a simple thesis: What every college in America is looking for can already be found at Christian universities across the country. In his own words:

You guys are the avant-garde of 21st century culture. You have what everybody else is desperate to have: a way of talking about and educating the human person in a way that integrates faith, emotion and intellect. You have a recipe to nurture human beings who have a devoted heart, a courageous mind and a purposeful soul. Almost no other set of institutions in American society has that, and everyone wants it. From my point of view, you’re ahead of everybody else and have the potential to influence American culture in a way that could be magnificent.

I happen to think he’s right about that, but in my latest column for Christianity Today, I use Brook’s remarks as a point of departure for thinking about another beleaguered American institution: the local church.

The piece is called “Worship Together or Bowl Alone”—a great title, kudos to Bonnie Kristian. Here’s an excerpt:

That’s why the instinct to meet our culture’s critique or ignorance of the church by downplaying its import is so misguided. Church is not an optional add-on to Christian faith. It is how we learn to be human as God intended. Indeed, it makes possible truly human life before God. 

Church has what we need, the purpose and community and cultivation of virtue for which the rest of our culture is grasping in the dark. It’s right here. It’s nothing to be coy or embarrassed about. It’s nothing to apologize for. Church is what people are hungering for, even if they don’t realize it. Sometimes we ourselves don’t realize it.

Click here to read the rest.

My latest: an essay and response in Restoration Quarterly

An essay of mine is featured in the latest issue of Restoration Quarterly (66:3). In fact, the entire issue is organized around it. Let me give a little back story.

Two years ago on the blog I wrote a series of reflections on the past, present, and future of churches of Christ. They got a lot of traction around this neck of the woods, and James Thompson, the editor of RQ, asked me to synthesize and elaborate the posts into a single essay. The result is called “Churches of Christ: Once Catholic, Now Evangelical” (pp. 133–44). It’s preceded by a brief reflection by Thompson on the “almost Catholic” ecclesiology of churches of Christ (pp. 129–32), then followed by three replies:

• “A Response to Brad East” by Wendell Willis (pp. 145–51)

• “Churches of Christ: Always Evangelical, Still Catholic” by John Mark Hicks (pp. 152–58)

• “A Response to Brad East” by Paul Watson (pp. 159–62)

I in turn wrote a response to the responses (pp. 163–69). All around a good time was had by all. My response is followed by a proper scholarly article on the New Testament (authored, again, by Thompson), then book reviews. As it happens, a review of my own book, The Church’s Book: Theology of Scripture in Ecclesial Context, is the first of this section.

It sort of feels like the Brad East Issue. I’m honored, humbled, and a little embarrassed.

Nevertheless it was a pleasure to engage such serious and pressing issues in a public forum with such thoughtful and generous thinkers and churchmen. My only regret is that while RQ does have a website it doesn’t have an obvious or convenient way to access current issues online or in digital form. Back issues are catalogued in ATLA but this one won’t be there for a while, at least from what I can tell.

I’m not in a position to share the whole issue with folks, but if you email me, I’d be willing to share a PDF of my essay and response. I’ll be curious to hear what folks make of my case, both regarding the absorption of churches of Christ by and into American Evangelicalism and regarding the precipitous institutional decline of the movement. The tone of the pieces isn’t doom and gloom, but it is quite sober and, if readers take it seriously, sobering. Which it should be, if I’m right.

My latest: on the late Albert Borgmann, in HHR

This morning The Hedgehog Review published an essay of mine called “The Gift of Reality.” It’s an extended introduction to and exposition of the life and writings of the late Albert Borgmann, including a review of his last book, published posthumously last January. Here’s a sample paragraph from the middle of the piece:

At the same time, while Borgmann may have been a critic of liberalism, he argued that “it should be corrected and completed rather than abandoned.” In this he reads as a less polemical Christopher Lasch or Wendell Berry, fellow democrats whose political vision—consisting among other things of family, fidelity, fortitude, piety, honor, honest work, local community, neighborliness, and thrift—is likewise invested in preserving and respecting reality. Such a vision is simultaneously homeless on the national stage and the richest fruit of the American political tradition.

Click here to read the whole thing.

My latest: on pastors’ reading habits, in Sapientia

I’ve got an essay in Sapientia called “The Reading Lives of Pastors.” The prompt was to reflect on Pope Francis’s “Letter on the Role of Literature in Formation” and, more broadly, on why pastors should (if they should) include fiction and poetry as part of their regular reading diet. After clarifying at the outset that literature does not per se make you a better person, I write the following:

The fact of literature is in general a human good, in the sense that it is a sign of an advanced culture: symbol, narrative, myth, technology, writing, literacy, communication—these are to be celebrated, granting their capacity to be bent to any number of ends. But the act of wide reading in literature in and of itself entails nothing at all about a person. The voracious reader may be either selfish or selfless, vain or humble, vicious or virtuous, religious or secular, joyful or melancholy, full of life or obsessed with death, a treasured friend or a despised enemy, a cosmopolitan or a provincial, a sage or a boor. Hitler and Stalin may not have been men of letters, but they had men of letters for followers and apologists. The list of wicked writers and artists—who abused women, abandoned children, and passed in silence over the suffering of countless victims—is too long to recount.

It is a difficult lesson to accept, but learning and goodness are not synonymous or coterminous. More of one does not necessarily lead to more of the other. They are neither directly nor inversely related. The desire for a cleaner, clearer correspondence between them is understandable, but utterly belied by the facts. Ordinary experience is a trustworthy teacher: Are the holiest people you know the smartest, the best educated, the most widely read?

Click here to read the whole thing.

My latest: on athletes and public faith, in CT

My latest column for Christianity Today is called “Penalty or No, Athletes Talk Faith.” Just in time for the Olympics! Alas, I had to cut the opening two paragraphs on the 2023–24 Boston Celtics, the recent champs who may be the most religious NBA team in years. Thankfully I did get to include this paragraph:

In Game 1 of the 2014 NBA Finals, LeBron James—at the time the best basketball player on the planet—had to leave prematurely due to cramps. Why? The stadium was slightly warmer than usual. He’d been known to request ice-cold air conditioning wherever he played, so much so that fans speculated that the opposing team, my beloved San Antonio Spurs, kept things warm for a competitive advantage. True or not, the Spurs won the game and the series both, all because the league’s MVP couldn’t keep his muscles from spasming.

I even got to mention the famous anecdote about MJ peeking at his teammates during Zen meditation. They’ll let me write anything!

What does any of that have to do with God, faith, or CT? Read on to see.

My latest: on weddings, in CT

My latest Christianity Today column is up this morning, and it’s called “Two Cheers for the Wedding Industrial Complex.” I may or may not defend ring by spring and other such sordid ideas. Enjoy!

My latest: on faithful fathers, in CT

Just in time for Father’s Day, I’m in Christianity Today writing about faithful fathers—especially mine. To kick things off, I riff on this remark by C. S. Lewis about George MacDonald:

We have learned from Freud and others about those distortions in character and errors in thought which result from a man’s early conflicts with his father. Far the most important thing we can know about George MacDonald is that his whole life illustrates the opposite process. An almost perfect relationship with his father was the earthly root of all his wisdom. From his own father, he said, he first learned that Fatherhood must be at the core of the universe. He was thus prepared in an unusual way to teach that religion in which the relation of Father and Son is of all relations the most central.

Click here to read the rest. Happy Father’s Day!

My latest: the loosening of American evangelicalism, for CT

My latest column for Christianity Today is up this morning. It’s titled “The Loosening of American Evangelicalism.” It’s an expansion of a blog post I wrote last fall. It’s speculative, noncommittal, and open to rebuttal and revision. An observational thesis subject to empirical or at least widely attested anecdotal verification.

Who knew I’d be writing about evangelical attitudes to alcohol, tattoos, TV, and Lent for CT? The Spirit blows where he wills.

My latest: the rise of digital lectors, in CT

My April 18 Christianity Today column was called “Biblical Literacy in a Postliterate Age.” Last week, on May 8, CT published my follow-up, titled “Digital Lectors for a Postliterate Age.”

I’d always intended a sequel, and later this summer I may write a final column to complete a loose trilogy of reflections on Scripture, literacy, and technology in the church. This latest one covers a range of creative responses to postliterate believers, seekers, and drifters, from the Bible Project to Father Mike’s The Bible in a Year podcast to Jonathan Pageau and the Symbolic World to Alastair Roberts and many others. I call them “digital lectors,” readers and expositors of Scripture for a digital—which is to say, a postliterate—age.

In between the two columns, there were a couple noteworthy interactions with my claims about the state of biblical literacy (and literacy in general) in the church. The first was a conversation on the Holy Post podcast between Skye Jethani and Kaitlyn Schiess; you can find it on video here, starting around minute 33. The second was a response from Jessica Hooten Wilson (whom I quote in the piece), in a piece on her Substack called “The Post-literate Church.” Both engagements are friendly, thoughtful, critical, and worth your time. I’m grateful to all of them for their reflections.

Letters to a Future Saint: cover, blurbs, pub date, and more!

I’m pleased to announce that my next book, Letters to a Future Saint: Foundations of Faith for the Spiritually Hungry, has an official publication date, a cover, blurbs galore, and more. It’s due October 1. Now feast your eyes:

Isn’t that lovely? The theme continues on the inside, too; I can’t wait for folks to see how it’s designed.

Here’s the official book description:

An invitation to the Christian faith for the bored, the distracted, and the spiritually hungry 

Dear future saint, 

Why is the gospel worth living for? 

Why is it worth dying for? 

In these letters, a fellow pilgrim addresses future saints: the bored and the distracted, the skeptical and the curious, the young and the spiritually hungry. Lively and readable, these bite-sized letters explain the basics of Christian life, including orthodox doctrine, the story of Scripture, the way of discipleship, and more.

Interweaving Scripture, poetry, and theological writings, Letters to a Future Saint educates readers in the richness of the Christian tradition. But beyond that, this earnest and approachable volume offers young people— who may be largely uninformed of the depths of faith despite having been raised in Christian homes —an invitation into the life of the church and into a deeper relationship with God.

And here are the endorsements, which—well, just read on:

“Rule number one in sharing the Christian faith with young people: don’t patronise. Assume they are morally serious and intellectually curious; that they are in search of a structure that will carry the weight of their anxieties, passions and imaginative energy. And if you start from that sort of point, the book you might well want to put into their hands is something very like this one—clear, respectful, challenging, candid, gracious.” 
—Rowan Williams, 104th Archbishop of Canterbury 

“In this little book, East teaches about the gospel—he catechizes. But its epistolary format allows what could seem tiresome or didactic to become conversational and approachable. These letters tell the story of Jesus in many ways, from many different angles, and with a lightness of touch. They also convey what it might feel like to be a Christian and to think about the world in light of the story of Jesus. If you are someone who cares about young people or those of any age finding their way in the spiritual life—if you care about future saints—read this book and share it with others.” 
—Tish Harrison Warren, author of Liturgy of the Ordinary and Prayer in the Night

“The letters that Brad East writes here are signed, ‘Yours in Christ, a fellow pilgrim,’ and that tells you most of what you need to know about this wonderful book. It’s a warmhearted, clear-sighted account of life ‘in Christ,’ not pronounced from on high, but narrated by someone a little farther along the Way than the young people it’s addressed to. This is a book to give to many of those pilgrims near the outset of their journey.” 
—Alan Jacobs, Jim and Sharon Harrod Chair of Christian Thought, Baylor University   

“Sometimes catechisms seem to emphasize truth at the expense of life. The parroting back of doctrinal answers to posed questions, while often valuable, can be dangerous for those tempted to think of Christianity as the mastery of syllogisms rather than as the Way of the Cross. In this book, Brad East takes us along as he guides a young pilgrim in the path that is Jesus. Reading this will help you see your own faith with fresh eyes and will prompt you to be not just a disciple but a discipler.” 
—Russell Moore, editor in chief, Christianity Today   

“Brad East does not cease to astound. This book is both spiritual meditation and pocket catechism—it instructs as it inspires, and its contents explain Christianity in a way both simple and profound. This is the kind of book to spread around everywhere: airports, homes, churches, used bookstores, universities, and so on. Professor East has something important to teach each one of us!” 
—Matthew Levering, James N. Jr. and Mary D. Perry Chair of Theology, Mundelein Seminary  

“In this time of widespread unclarity, Brad East’s insightful letters help us see what being a Christian might look like. A fascinating book that helps us see the fascinating character of our faith.” 
—Stanley Hauerwas, Gilbert T. Rowe Professor Emeritus of Divinity and Law, Duke University 

“A personal, readable, informed, and confident exposition of the Christian faith—so confident, in fact, that it starts and ends with an invitation to martyrdom in the service of Christ! East’s unwillingness to make Christ into a founder of a ‘religion of comfortableness’ (Nietzsche) is admirable.” 
—Miroslav Volf, Henry B. Wright Professor of Systematic Theology, Yale Divinity School

I have no words. I swung for the fences, and somehow managed multiple grand slams. I’m speechless. I’ve been reading these writers since seminary, some for going on two decades. It’s such an honor to have their endorsements for this book. Thanks to them and to all who decide to give the book a chance based on their recommendation.

Letters to a Future Saint is out in just over five months. (Three weeks later my other new book, The Church: A Guide to the People of God, will be published. When it rains, it pours!) You can pre-order it wherever you prefer: Eerdmans, Christianbook, Bookshop, Barnes & Noble, or Amazon. Or pre-order a copy from each just to be safe! Your call.

This book’s publication is a dream come true, in more ways than one. I’m beyond excited to share it with readers. I hope you’ll be one, and will share it with others.

Un-paywalled: me in Hedgehog Review on Slow Horses

Back on March 1, I shared a link to my essay in the latest issue of The Hedgehog Review on Mick Herron’s spy novels (now turned into a TV series) called Slow Horses (or Slough House, as you please). But for those without a subscription it’s been behind a paywall for the last seven weeks, which means almost no one could click on the link and actually read the essay!

As of today, however, it’s out from behind the paywall and available for reading by any and all comers. You should still subscribe to a wonderful magazine. Let my essay be the nudge you needed…

My latest: on Volf/McAnnally-Linz’s Home of God, for Syndicate

Over the last month Syndicate has been hosting a symposium on Miroslav Volf and Ryan McAnnally-Linz’s book The Home of God: A Brief Story of Everything. My response to the book is the very last in the sequence, and it’s up today. It’s called “The Home of God in the Body of Christ” and here’s how it starts:

The Home of God is stuffed to the brim. Or better, it is overflowing, like its vision of human flourishing. For starters, it is a systematic theology. It is also part of a larger multivolume project. It consists of an extended commentary on not one but three major biblical texts (the Exodus from Egypt, Saint John’s Gospel, and the Revelation of Saint John the Seer). It is an intervention in numerous moral, political, philosophical, biblical, and theological conversations. It is a proposal of what makes for the good life, here and now. It is, in short, just what its subtitle promises: a brief story of everything.

Its ambitious aims are commendable. Theology isn’t good for much when it narrows its gaze from everything—God and all things in God—to something less. As Robert Jenson writes, “theology must be either a universal and founding discipline or a delusion.” Miroslav Volf and Ryan McAnnally-Linz agree. Not for them the false humility of modern theology, which John Milbank once called “a fatal disease.” To be true to itself, theology must function, in Milbank’s words, as a “meta-discourse.” In this book Volf and McAnnally-Linz engage in meta-discourse via meta-narrative, that ineradicably Christian scourge of postmodernity. They are right to do so.

The venture of the book is to narrate cosmic reality through the metaphor of “home.” How? By running the metaphor through three climactic points in the canonical story: YHWH’s deliverance of Israel from slavery in the house of Pharaoh; the advent and exodus of Israel’s Messiah in his death and resurrection; and the same Lord’s descent from heaven at the End of all things to make all things new: “Behold, the home of God is among humans!” (Rev 21:3). The dwelling of God not only with or alongside but in and among his people and, ultimately, all of creation constitutes the theme as well as the aim of each episode and the story as a whole. The world is a homemaking project. God is the homemaker. His epiphany is a homecoming. It is a home for Creator and creature alike, which is to say, it must become a home apt for each and each in relation to the other. Glimpsing this vision of the End, Christians—following Volf and McAnnally-Linz—are able to see where the story was always heading and thereby glimpse anticipations of its finale at key moments along the way.

Click here to keep reading. Following my piece, Miroslav and Ryan—the one my former teacher, the other my former fellow doctoral student at Yale—offer a reply of their own. Things get a teensy spicy but mostly it’s a love fest among friends.

My latest: biblical literacy in a postliterate age, for CT

My latest column for Christianity Today is called “Biblical Literacy in a Postliterate Age.” Here’s how it opens:

Christians are readers. We are “people of the book.” We own personal Bibles, translated into our mother tongues, and read them daily. Picture “quiet time” and you’ll see a table, a cup of coffee, and a Bible spread open to dog-eared, highlighted, annotated pages. For Christians, daily Bible reading is the minimum standard for the life of faith. What kind of Christian, some of us may think, doesn’t meet this low bar?

This vision of our faith resonates for many. It certainly describes the way I was raised. As a snapshot of a slice of the church at a certain time in history—20th-century American evangelicals—it checks out. But as a timeless vision of what it means to follow Christ, it falls short, and it does so in a way that will seriously impinge on our ability to make disciples in an increasingly postliterate culture, a culture in which most people still understand the bare mechanics of reading but overwhelmingly consume audio and visual media instead.

This is a theme I’ve reflected on before here on the blog. Eventually I engage with recent writing on Gen Z literacy among college students by folks like Adam Kotsko, Jean Twenge, and Alan Jacobs. And I try to be tentative and non-despairing in the final turn. See what you think.

My latest: how (not) to talk about Christian nationalism, in CT

This morning Christianity Today published my column. Titled “How (Not) to Talk About ‘Christian Nationalism,’” it argues we should retire the term entirely, because it has ceased to refer to anything concrete while functioning in our discourse as a slander term for “politics and people to my right I dislike.” It’s true, though, that there are things worth worrying about that go under the label, like racism and lawlessness; we should just talk about those things instead of a huge umbrella term that no longer picks out anything specific in the world (or picks out far too much). Here’s how the piece starts:

Some years ago, the Reformed philosopher Alvin Plantinga gave a useful definition of fundamentalist. He noted that, in academic settings, it served as little more than a smear word; he offered an expletive I can’t print here, so let’s just substitute son of a gun.

Where it retained any content beyond the smear, Plantinga argued that fundamentalist meant “considerably to the right, theologically speaking, of me and my enlightened friends.” Thus did academics, journalists, and many Christians come to deploy fundie to mean a “stupid [son of a gun] whose theological opinions are considerably to the right of” their own. And because there’s always someone to one’s right, the F-word is essentially relative: It has no stable reference, but it certainly can never refer to me.

These days we might say the same about Christian nationalism. The phrase has lost all substantive content. In nearly every conversation, it has little reference beyond those “stupid [sons of guns] whose political opinions are considerably to the right of mine.” Allegations of Christian nationalism can mean almost anything: Maybe the accused is a literal Nazi. Or maybe he’s just a lifelong Republican whose big issues are abortion and tax rates.

Click here to read the rest.