Update on my next two books
My first two books, The Doctrine of Scripture and The Church’s Book, were published in August 2021 and April 2022, respectively, just eight months apart. Now it’s looking like the next two will be published in a similarly short span.
Book #3 is titled The Church: A Guide to the People of God. It’s in the Christian Essentials series published by Lexham Press; it’ll be the sixth of nine total volumes. The first five cover the Apostles’ Creed (Ben Myers), the Ten Commandments (Peter Leithart), the Lord’s Prayer (Wesley Hill), baptism (Peter Leithart), and the Bible (John Kleinig). The remaining three address the liturgy, the Eucharist, and the forgiveness of sins. The whole series will eventually form a trilogy of trilogies: Creed–Prayer–Decalogue; Church–Scripture–Liturgy; Baptism–Eucharist–Absolution.
I worked out the final version of the manuscript with the wonderful Todd Hains last April, and sometime in the next few weeks I’ll receive and approve the copy-edited proofs before they’re handed on to be typeset. We’re expecting the book to come out next spring (if I’m guessing, let’s say March 25, 2024—the book begins with the Annunciation, after all).
Book #4 is titled Letters to a Future Saint: A Catechism for Believers on the Way. I finished a draft this past May, sat on it over the summer, got feedback from readers, and made final revisions this month. Two days ago I emailed it to James Ernest at Eerdmans (James is the reason I wrote this book in the first place). Obviously he and the other Eerdmans editors have to like the book and formally approve it. On the assumption they will and do, with however many suggested changes, the book should come out late fall next year (let’s say October 1, 2024, since Saint Thérèse is a kind of patroness for the book—though to be honest, my guess would be mid-November, just before AAR/SBL/Thanksgiving/Advent).
Both books are meant for lay readers of all ages. I was just telling someone yesterday that writing for a popular audience is both harder and more fun to write than anything else. It requires intense discipline not to indulge all your bad habits: not to say everything; not to use jargon; not to presuppose background knowledge, but also not to overwhelm—all while holding the reader’s attention with shorter sentences and paragraphs and chapters, without the crutch of ten trillion ego-padding footnotes.
Each book is an outgrowth of my time in the classroom here at ACU. I have taught the same upper-level course on ecclesiology every fall semester since 2017. The Church is simply that class rendered in print. My special hope is that it reaches readers who love Christ but don’t understand why His body and bride matters; or who “get” the Church but don’t “get” Abraham and Moses and Israel. Let me be the one to tell them!
Letters to a Future Saint is meant for anyone old enough to read it—from high schoolers to senior citizens—but the primary audience I have in mind is the students I teach every day. On one hand, they mostly don’t read books; they largely come from Bible Belt contexts; they’re typically non-denom evangelicals; they’re baptized but uncatechized. On the other hand, they’re earnest, hungry, and eager to learn; they know Christ and want to know Him more; they’re willing to labor and struggle to get there. In other words, they’re young people in the orbit of the Church but in need of meat, not milk. I want to catechize them. I want my book to be a tool in the hands of professors, pastors, parents, grandparents, mentors, volunteers, youth groups, study groups, Bible studies, Christian colleges, and Christian study centers. I want older believers to say, “This is a book that will draw you into the depths of the faith—a book you can understand, a book you’ll enjoy, yet also a book that will show you why living and dying for Christ makes sense.” That’s a high goal, and I’ve surely failed to meet it in countless ways, but it’s my hope nonetheless.
In both books I have sought to be ecumenical without being generic; I have tried, that is, to be at once biblical, creedal, evangelical, and catholic. My Catholic friends observed how saturated the manuscripts are with the Old Testament; my evangelical friends noted how capital-O Orthodox they seem; my academic friends were struck by the devotional and even pious tone. Lord willing, these add up to a holistic whole and not a false eclecticism. I want readers of all backgrounds to find profit in what I’ve written. And even when something is foreign or initially off-putting, I long for it not to lead them to put down the book, but to keep reading to learn more.
Now to wait. Next year feels a long ways off. What am I supposed to do with my time when I’m not obsessively breathlessly writing rewriting revising two books simultaneously? I guess we’ll see.
